Posts tagged ‘Dharma’

Phakchok Rinpoche at RL

Phakchok Rinpoche

Kyabgon Phakchok Rinpoche is an enthusiastic and vibrant young lama–his teachings are direct, accessible, and always fresh, opening our minds in a playful and inspiring way. Rinpoche will be at Rigzdin Ling offering teachings and empowerment for two days in late January. 

Noble Wisdom of Passing Sutra (Daka Yeshe Do)
Monday through Wednesday—January 23rd–25th
10 am-1 pm; 3-6 pm

In this beautifully concise Mahayana sutra, that is merely a page long, Buddha Shakyamuni summarized the five indispensible key points that every Bodhisattva must cultivate and master before they pass beyond sorrow. These five points–impermanence, great compassion, freedom from reference points, non-existence, and Buddhahood–are universally applicable to any Buddhists on the sutra path of Mahayana and the tantric path of Vajrayana.

Two-day teaching fee $130, including lunch but not accommodations


Vajrasattva Empowerment
Wednesday night, January 25th, 7 pm 

In Tibetan Buddhism the Vajrasattva root tantra is called Dorje Gyan, or ‘Vajra Ornament’. Vajrasattva practices are common to all of the four schools of Tibetan Buddhism and are used both to purify obscurations so that the Vajrayana student can progress through the preliminary purification practices through the stages of the path, and ultimately to a state of sublime buddhahood. Vajrasattva enables purification of any broken commitments and downfalls in terms of teachers, empowerments and teachings, and the sangha.

$25, plus your personal offering to Rinpoche

(No one will be turned away from the empowerment for lack of funds, but everyone should make an offering in order to generate positive interdependence.)

About Kyabgon Phakchok Rinpoche

Phakchok Rinpoche is the Supreme Head of the Taklung Kagyu lineage, the Abbot of a monastery in Chapagaon in the southern Kathmandu Valley, and the Head of Riwoche Monastery in Tibet’s Dokham region. Born in 1981 to Chokling Rinpoche and his wife Dechen Paldron, Phakchok Rinpoche is grandson of Tulku Ugyen Rinpoche and the eldest brother of the Yangsi Dilgo Khyentse Rinpoche. Recognized by the Kagyu regents and ordained by His Holiness the Dalai Lama, he has studied with a number of great lamas, including Khyentse Rinpoche, Dudjom Rinpoche, Tulku Ugyen Rinpoche, Penor Rinpoche, Trulshik Rinpoche and Nyoshul Khen Rinpoche. An enthusiastic and vibrant young lama, his teachings are direct, accessible, and always fresh, opening our minds in a playful and inspiring way.

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Three Taras at Rigdzin Ling

Lama Trinley, Lama Sherab, Lama Tsering
Three Taras at Rigdzin Ling

In the next six weeks Rigdzin Ling will be graced by the presence of three knowledgeable and inspiring female teachers. On Saturday, July 23th, Lama Trinley, a resident lama of Dechen Ling in Cottage Grove, Oregon, will offer a one-day teaching on the relation of dharma and family life. From Saturday, August 14th, through Sunday, August 28th, Lama Sherab, a resident lama at Khadro Ling in southern Brazil, will lead a retreat in shamatha meditation. On the following weekend, Saturday, September 3rd through Labor Day Monday, September 5th, Lama Tsering will lead a Red Tara ceremony. 

It is said that all manifestations of feminine wisdom are aspects of Tara, and each of these three lady lamas certainly expresses Tara’s wisdom in a special way. Lama Trinley is the mother of two teenage boys, a cancer survivor, and is a long-time practitioner respected for maintaining view and meditation in her mundane activities. Although she does not specifically teach Great Perfection and her words are always modest, her way of being is a teaching. She is a talented writer and a poetic observer. 

Lama Sherab is a living proof that if our faith in the sacred sources of refuge is deep and strong, we will certainly find our teacher no matter how remote the place of our birth. Born in the state of Amapá in the extreme north of Brazil–perhaps the only Brazilian in the sangha from that remote place–she met Chagdud Rinpoche and immediately connected to him as her teacher. Setting aside a career as a dentist, she served him constantly as a translator and assistant for eight years, until his death. Since then she has continued to serve, as a teacher, as a resident lama of Khadro Ling, and more recently, as the mentor of a young girl who Dzongsar Khyentse Rinpoche brought from the Amazon with the intention that she be trained. Lama Sherab without hesitation re-organized her activities to tutor the girl in both schoolwork and the dharma. 

Thorough in her study and practice of dharma, Lama Sherab has deeply integrated the shamatha methods of the Tromge Chenrazig cycle. Although the retreat require a traditional structure and a two-week duration, if we consider how many hours we meditate with wandering minds, how many deity practices we do without visualization–and perhaps how many lifetimes we have been practicing without full accomplishment–the two weeks invested in the retreat is obviously worthwhile! In January, Lama Sherab lead such a retreat for one month at Khadro Ling, and many of the participants had a moment of brilliant clarity when their visualization actually unfolded. 

As a third aspect of Tara, Lama Tsering Everest exemplifies Tara’s qualities of speech with her articulate, generous flow of teachings, her unusual turns of phrase, and her memorable examples. Chagdud Rinpoche saw her as the manifestation of a very old nun he encountered as he was leaving Tibet. “I’ll see you in the West!” the nun exclaimed. Afterwards Rinpoche wondered if the nun was a real person or a vision, but when he met Tsering in 1980, he knew that she was the fulfillment of the prophecy. 

The Red Tara ceremony she will lead on Labor Day Weekend is especially auspicious because a lovely, life-sized Tara statue that she purchased years ago for Chagdud Gonpa has come to reside at Rigdzin Ling and to grace the recently remodeled shrine room. Red Tara is at the very heart of the Chagdud Gonpa sangha, a subtle force of compassion and wisdom that pulsates through our lives and refines them. As Rigdzin Ling opens wide its doors, it is hoped that many of you will come through them.

…I journey in illusory display

A poem written by Chagdud Tulku Rinpoche while in Switzerland:

For my students who need a short practice
This was written inSwitzerland,
A joyful place
Where spontaneous thrusts of rocks
Have created a natural and exalted throne;
Where snow mountains embellish the land
Like a magnificent garland.
Here all beings move about
Merrily and free.

The surging falls resound, “Lhang lhang!”
A canopy of clouds stores its treasure of water.
Everywhere blooms a colorful array of flowers,
And everywhere winged creatures sing and dance.
Truly this land is so filled with pleasures
It would be a worthy realm of gods.

I have no wings, but I still fly in the sky.
I have no magical power, yet like magic
I journey in illusory display,
Here and there, back and forth, in nine directions
Exploring the contents of my karma.

Chagdud Tulku

Written as a colophon for a Vajrasattva practice he gave to students who attended the teachings in Murren, Switzerland, July 1987.

Aspirations

“At all times, again and again, we should make vast prayers for the sake of all beings.
When falling asleep, we should think, “May all beings achieve the absolute state”;
when waking up, “May all beings obtain the body of the Buddha”;
when putting on clothes, “May all beings have modesty and a sense of shame”;
when lighting a fire, “May all beings burn the wood of disturbing emotions”;
when eating, “May all beings eat the food of concentration”;
when opening a door, “May all beings open the door to the city of liberation”;
when  going outside, “May I set out on the path to free all beings”;
when walking uphill, “May I go to free beings from the lower realms”;
when seeing happiness, “May all beings achieve the happiness of Buddhahood”
when seeing suffering, “May the suffering of all beings be pacified.”

—Khyentse Rinpoche